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FORE:The first result of this separation between man and the world was a complete breach with the old physical philosophy, shown, on the one hand, by an abandonment of speculative studies, on the other, by a substitution of convention for Nature as the recognised standard of right. Both consequences were drawn by Protagoras, the most eminent of the Sophists. We have now to consider more particularly what was his part in the great drama of which we are attempting to give an intelligible account.

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FORE:The cause which first arrested and finally destroyed the free movement of Greek thought was not any intrinsic limitation or corruption of the Greek genius, but the ever-increasing preponderance of two interests, both tending, although in different ways and different degrees, to strengthen the principle of authority and to enfeeble the principle of reason. One was the theological interest, the other was the scholastic interest. The former was the more conspicuous and the more mischievous of the two. From the persecution of Anaxagoras to the prohibition of philosophical teaching by Justinian, we may trace the rise and spread of a reaction towards superstition, sometimes advancing and sometimes receding, but, on the whole, gaining ground from age to age, until from the noontide splendour of Pericles we pass to that long night which stretches in almost impenetrable darkness down to the red and stormy daybreak of the Crusades. And it was a reaction which extended through all classes, including the philosophers themselves. It seems to me that where the Athenian school, from Socrates on, fall short of their predecessors, as in some points they unquestionably do, their inferiority is largely due to this cause. Its influence is very perceptible in weakening the speculative energies of thosexii who stand at the greatest distance from the popular beliefs. It was because dislike for theology occupied so large a place in the thoughts of Epicurus and his disciples, that they valued science only as a refutation of its teaching, instead of regarding it simply as an obstacle to be removed from the path of enquiry. More than this; they became infected with the spirit of that against which they fought, and their absolute indifference to truth was the shadow which it cast on their minds.IV.

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FORE:He passed out, closing the door behind him. Then he sneezed loudly twice, and instantly Leona Lalage appeared at the head of the stairs. He flew up to her silently on the thick carpet and laid his lips to her ear."Exactly where you are mistaken," said Balmayne, bitterly. "They all know it. Isidore let it out tonight. The fellow Prout, who has the Corner House case in hand, by a piece of amazing luck has arrested a criminal on another charge. In that criminal's possession were certain letters addressed to him by the--by Leona Lalage, in fact. In other words the police have discovered the dead man's brother Ren��!"

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FORE:"I am thirsty. I should like very much to have a glass of beer."An arm of mist, swinging far over the land, intervened between their vision and the shore line.

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FORE:6. Danger, noise, vibration, and jar.Some may think that we have pushed this point at unnecessary length. But the Neo-Platonic method is not quite so obsolete as they, perhaps, suppose. Whenever we repeat the Nicene and Athanasian Creeds, we are expressing our religious belief in the language of the Alexandrian schools, thus pledging ourselves to metaphysical dogmas which we can neither explain nor defend. Such terms as sonship and procession have no meaning except when applied to relations conceived under the form of time; and to predicate eternity of them is to reduce them to so much unintelligible jargon.

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FORE:Bruce replied that he was just in the frame of mind for something of the kind. He was far too restless to settle down to anything.When I was eating a little at one of the hotels near the railway station, I was offered the newspaper l'Ami de l'Ordre, which had appeared again for the first time on that day, September 7th, under the Censorship of the German authorities. For curiosity's sake I translate here the first leaderette, published under the rule of the new masters:��

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